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An online version In he published his most famous book An Apology for the true Christian Divinity, as the same is held forth and preached by the people called, in scorn, Quakers; being a full Explanation and Vindication of their Principles and Doctrines, by many Arguments deduced from Scripture and right reason, and the testimonies of famous Authors, both ancient and modern, with a full Answer to the strongest Objections usually made against them; presented to the King ; written and published, in Latin, for the information of Strangers, by Robert Barclay; and now put into our own Language, for the benefit of his Countrymen.

David Barclay soldier died He was a rich linen merchant whose second wife, Priscilla Freame, was John Freame' daughter. Two sons, John Barclay and David Barclay banker joined the bank, which was generally known as Barclay, Bevan and Company from when Silvanus Bevan joined. Tritton was added to the name in The "dynasty" of Barclay bankers that followed included Robert Barclay born The dynasty was reinforced by alliances with other banking families. A younger brother was Joseph John Gurney 2.

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The family's Gurneys Bank was founded in At the age of fourteen, Samuel Gurney was placed in the counting-house of his brother-in-law, Joseph Fry , a tea merchant and banker, at Mildred's Court in the City of London. He died John, but not Mary, were listed amongst relatives present at William Storrs Fry's wedding in Fry brothers Joseph Fry type-founder and chocolate maker based in Bristol.

Moved to Queen Street, near Upper Moorfields, London, about , where they operated as printers and typefounders. Joseph Fry's firm became - Joseph Fry, London - He took his sons, Edmund Fry and Henry Fry into partnership in , His younger son, Joseph Storrs Fry , later joined the chocolate firm. He was then a cheesemonger of Whitechapel. Her father may have been an "innholder". Not in membership". His second marriage on Father: William Hancock. Mother: Frances Rebecca Hancock. The birth of their son, Arthur Ann died 7. Arthur was buried at Winchmore Hill Quaker. Edmund's first wife, Jenny born about , died 2.

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He was printer, of Basinghall Street in the City of London in In he was a bookseller in Union Street, Plymouth. Clarance Fry 1 year old and Henry Lee Fry apprentice 15 years old were also part of the household. In they were living in Croydon and he was Secretary to the Peace Committee. In he was a lecturer living in Brighton and Caroline Mary Fry was a teacher. Died 7. City of London.

Quakers around Shoreditch

Fry in Brighton in They own a light within, which they call Christ and God, and say it is in every man if he would attend to it, and they follow the motions of this light within in all their actions. This gives them the name of Enthusiasts. In their first rise they had a great many mad frantic fits, and strange.

They are lately divided into two sects, one of them follow Penn , of the notions aforementioned, the other George Keith and Mead; and it is said, they own Christ the Son of God, satisfaction by him, and justification through him, and are by little and little leaving the old Quakers' principles. Marriage and disownment Until English law provided that marriages according to Quaker usage were valid only if both parties were Quaker members.

The Marriage Society of Friends Act changed this. Quaker practice was to disown members who married other than by the Quaker method. The change in the law enabled Quakers to carry on with their practice without losing as many members. A vocal minority of Quakers opposed the way Quakers practiced disownment. John Bright told Yearly Meeting in May "Hundred of our members - aye thousands - have been disowned for acts which no church could rightly disown.

It was opposed to Christianity, it was opposed to philosophy, it was opposed to all sound argument and to common-sense to disown for these marriages There was no use attempting to put people in straight-jackets.

It should not prevent the person from continuing to worship with the Society. In the past, large numbers of Quakers were disowned every year. See Licia Kuenning and others See Gracechurch Street and The Presence in They were also organised into separate meetings for discipline. In worship and church affairs, women left their families and became a semi-autonomous collective.

The separation of men and women was linked to the idea of a role for each. Quakers were organised into men's meetings and women's meetings and each had its responsibilities.

Arch Street United Methodist Church (Where Cross The Crowded Ways Of Life 1862-1922)

In the mid-nineteenth century, American Quaker women helped generate the Women's Rights Movement when they expected to take part in inter-denominational affairs. Women played an important part from the beginning, and spoke prominently at Quaker meetings. Paintings attributed to Egbert van Heemskirk show a Quaker woman preaching on a barrel: this representation was originally satirical, as the very idea was considered ridiculous, although in different versions the amount of caricature varies.

It was adapted for anti-Quaker literature: here the woman's inspiration is shown as a temptation of the devil. One of the earliest regular Quaker meetings was held at the house of Sarah Sawyer, at Rose and Rainbow Court off Aldersgate roughly the site of the Museum of London , even before the Bull and Mouth rooms were taken in When she married and moved out in , it became a dedicated meeting house, used mainly for the women's meeting known as Box Meeting, which looked after Quaker poor relief.

One of the most important Quaker printers although not, herself, publicly a Quaker was Tace Sowle ? Massachussetts Quaker women missionaries searched for signs of witchcraft. She handed the business over to her nephew, William Tuke in It became part of Twinnings after the second world war. Tottenham s: Priscilla Wakefield wrote children's books to compensate for her husband's shaky finances.

The Queen's head on the other side is a reminder that Elizabeth Fry's moral life was a struggle between her determination to be a "Plain Quaker" and her pleasure in the high society recognition that made her a Royal favourite. From , Quakers counselled their younger members about the spiritual dangers of benevolent works. Once described in Parliament as "the genius of good", and written about as "Angel of the Prisons", her visits to the women in Newgate Prison made her famous in the early nineteenth century.

See minute on family government The following extract from her diary for I visited her twice. This event has brought me into much feeling, attended by some distressingly nervous sensations in the night This poor creature murdered her baby; and how inexpressibly awful to have her life taken away! The whole affair has been truly afflicting to me; to see what poor mortals may be driven to, through sin and transgression, and how hard the heart becomes, even to the most tender affections. He was made bankrupt and the Religious Society of Friends Quakers formally disowned him in the spring of As a prison reformer, Elizabeth Fry aroused hostility as well as admiration.

Some other prison reformers disapproved of her unorthodox methods, and the irregular authority of her lady prison visitors. It has been said that to see her reading to the prisoners of Newgate was considered "one of the sights of London". It is an inevitable practice, not only of Mrs Fry, but of all the ladies in connection with the several prison committees, when reading to the prisoners, to confine themselves entirely to the truths contained in the Holy Scripture. Far too good, the Bishop of Norwich told her memorial meeting, to have a tomb amongst the "emblems of heathen mythology" that disgraced Westminster Abbey.

Lord Ashley chaired the meeting on Wednesday Quaker women who were active in their own church affairs sought to be active in the affairs of inter-denominational associations they joined such as slavery abolition groups.

Harriet Taylor, in , wrote "some of the most eminent names of the present age, have made emphatic protests in favour of the equality of women. And there have been voluntary societies, religious or secular, of which the Society of Friends is the most known, by whom that principle was recognized". Women from Boston, New York, and Philadelphia, were delegates to that convention.

I was one of the number; but, on our arrival in England, our credentials were not accepted because we were women. We were, however, treated with great courtesy and attention, as strangers, and as women, were admitted to chosen seats as spectators and listeners, while our right of membership was denied--we were voted out.

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This brought the Woman question more into view, and an increase of interest in the subject has been the result. In this work, too, I have engaged heart and hand, as my labors, travels, and public discourses evince. The misrepresentation, ridicule, and abuse heaped upon this, as well as other reforms, do not, in the least, deter me from my duty.

To those, whose name is cast out as evil for the truth's sake, it is a small thing to be judged of man's judgement About Lucretia Coffin Mott at the Lucretia Coffin Mott Papers Project Temperance In his experiment cocoa or tea sweetened with sugar or treacle and skimmed milk were drunk instead of alcoholic drinks.

This was much cheaper and the money saved was spent on nutritious food. Josiah Hunt opened cocoa-houses at either end of Almonbury Tunnel. Smith, "Adult schools and the making of adult education" The encyclopedia of informal education Quakers formed the "Friends' First-day School Association" in Birmingham in At first this was mainly concerned with the education of children, but William White promoted the concern for adult education.

Quakers in York set up an Adult School in Thirty adults men over fifteen had been taught on Sunday morning in a room at the British School in Hope Street. They now moved into a rented room behind the premises of the Quaker business of the Rowntree family.

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John Wilhelm Rowntree was the eldest son of Joseph Rowntree May A national Friends' First-day School Association conference was held at the same time as yearly meeting and in future years the Friends' First-day School Association continued to meet independently of but at the same time as yearly meeting. A preceding Committee on General Meetings was closed in Joseph Bevan Braithwaite senior was a member of both.

Opposite the flats is a Blue plaque put up in honouring his daughter's name. In her youth, Mary Hughes took part in work on behalf of the poor and unfortunate. You drove to that work in a carriage and when the work was done you drove back to a beautiful house. Mary became deeply convinced that her class was unjustly privileged and felt convicted of its sins against society.

She decided that she did not want to visit the poor. She wanted to be with the poor and be poor herself.